In Praise of Pope Francis and the Marginalized
Pope Francis in our midst in North America reminded me of a moment of contemplation I was engrossed in in the Basilica of Saint Francis of Assisi about a year ago.
We have been told since how the scourge of Ebola has probably been defeated in Africa. That is great news. But does that mean it is time to forget about those nurses, missionaries, porters, ambulance drivers, grave diggers, janitors and medical personnel who fought Ebola in the front lines?
I had almost forgotten how, at the height of the Ebola crisis, we were consumed by reports of the dreaded disease. That day I remembered.
On October 3, 2014, seven hundred and eighty eight years to the day after Saint Francis of Assisi died, contemplating in the Basilica of San Francisco, with others in a darkened crypt – the burial site of Francis in Assisi – two of us remembered Francis overcoming his fear and horror of lepers not only by creating a hospice for them, but by giving them money and even kissing their hands and cheeks. Our thoughts drifted then, as mine do now again, to the health-care workers tending to victims of the Ebola virus in West Africa, Spain, and in Texas, and to missionaries who have barely escaped death from the disease. Not to mention the brave women and men seen burying victims of the Ebola in West African fields. Like Francis among the dreaded lepers of Umbria, these health-care and other workers must surely have been on a saintly mission. So we thought. They are the saints in our midst, like Francis in his day. Of course, they have their fears and doubts. So did Francis.
Growing up in a middle-class family in India, in possibly one of the most backward states, Bihar, I was often puzzled by the men and women who dragged out the bowls of excrement from our lavatories (out-houses), never crossing the threshold of our homes. Once, at the end of each month, a man or woman would show up at our door, without a lidded, malodourous container balanced on his or her head, and dressed like any other person on the street, to collect a modest payment for their month-long labor.
During my university years in Calcutta (now Kolkata), I rarely saw these “Night Soil Knights and Fairies” as we called them in jest, although, for sure, they existed by the thousands in the sprawling city. The knightly quest crossed nobody’s career path; it was the predestined career of “untouchables” by virtue of their caste. Mother Theresa and her Sisters of Charity brought them back into the margins of our lives, for a while, when she and her order picked up the dying from Calcutta’s garbage-laden streets and stinking back alleys to give them some comfort and final dignity.
Why is it that the saints in our midst remain largely invisible? This was part of our reflections in front of Francis’s bones in Assisi. That morning, we came to the sad conclusion that, in a sense, saints are probably always outsiders. They are really never in our midst, or we might all be touched by saintliness. Mahatma Gandhi chose to call India’s untouchables, “harijans”, or God’s own people. But how many of us have really embraced a harijan? Maybe we are blind to the presence of saints, or choose not to recognize them.
In a society like ours where ‘role models’ abound, whether self-proclaimed or publicly acknowledged, why is it that we never think of saints as role models? Except perhaps occasionally.
We see one such occasion in the life of the former Cardinal Jorge Mario Bergoglio of Buenos Aires, Argentina, who now goes by the name of Pope Francis. His life unfolds each day with fresh wonders – not profundities, but simple truths (often swept under the carpet by others), and a childlike simplicity of non-judgmental attitude, and open demeanor that must be the secret to his happiness. It could be ours too.
Bayeux Poet Derk Wynand’s poem from the volume “Past Imperfect, Present Tense” has been selected by Vancouver’s Poetry in Transit. Congratulations Derk.
Like many of my fellow countrymen and I am sure many thousands around the world, I have elected to give parts of my body, upon my death, for transplants or medical research or any other purpose that these parts may be deemed fit for. It occurred to me to contemplate what value such a wish might have had if I were a passenger on Malaysian Airlines Flight 17.
As long as we have stories, songs and paintings, the West will continue to live. Bayeux Arts has been fortunate in having discovered the great Twin Butte, Alberta, storyteller who is a writer, painter, musician, and real-life cowboy all wrapped in one.
The last few days have been terrible. One blow after another to shake our faith in human nature.
First, there was the spoilt and deranged, rich kid in Santa Barbara, California, who gave vent to his sense of rejection by women through the act of killing five students.
What a week it has been for India and Indians all over the world. Joy, elation, anger and frustration are some of the emotions that spilled over in the wake of India’s momentous national elections.
So the people have spoken, so to speak.
The incoming Prime Minister of India and his soon-to-be-formed ministerial cabinet have their work cut out for them, which essentially means cleaning out the filth and garbage of the past.
The School of Oriental and African Studies at the University of London has announced a gift of £20 million (approximately $32 million) from the Alphawood Foundation in Chicago to advance the study and preservation of Buddhist and Hindu art in Southeast Asia.
The two novels featured above – “Krishna, A Love Story” and “Rahul, A Different Love Story” – both set in the early 1970s, use a cultural backdrop where the last vestiges of the British Raj are slowly being trampled under an emerging identity of ‘Indian-ness’,
When India held its first democratic elections in 1952, many thought it would be India’s last. The air of cynicism has dissipated over the years. Gandhi, Dr. B.R. Ambedkar, Jawaharlal Nehru, Vallabbhai Patel, Maulana Abul Kalam Azad, Sarojini Naidu and other great political leaders of sixty years ago have passed away.